Pyramids: The upper Merkaba


For ages, everyone was mesmerized from the gigantic architecture of Egypt called pyramids. Lately, we stumbled on know about recent discoveries about these ancient structures. We come across its astrological and astronomical perspective, its metaphysical aspects, applied mathematics, link with earth sciences, religious belief and so forth. This is often a real awe to view these huge geometric elevations basic a precision.

To relate the aforementioned statement with truth, I would make reference to the recent unveiling that the the pyramid of Giza is eight-sided. We had another view a number of years back. The solar equinox accidentally proved the slight angular bent from the pyramid’s side faces.

Anyways, I am going to present here another hypothesis which a few learned researchers stated believing in regards to the geometry.


Merkaba includes a chariot in Hebrew text. Commonly, it depicts the transition or ascension on the body on the spirit by using divine light.

“Mer” means light, “Ka” relates towards the spirit and “Ba” would be the body.

The Merkaba is simply a merged geometric structure of two pyramids.

Definitely, it falls under sacred geometry and has now its own metaphysical aspects.

In the Bible (Ezekiel 1:4-26), it absolutely was described like a four-wheeled chariot which has been driven by four Cherubim’s with four wings and four faces. These concepts are categorized as the school of Jewish mysticism. Ezekiel was taken on this chariot alive. These facts or myths were vastly depicted in Maaseh Merkabah. It also incorporates a relation with ancient alien theory as proposed by many researchers.

Recent advancements on Merkaba found a definitive relation with your DNA structure. So, quite simply, Merkaba would be the geometric model from the building block of contemporary mankind.

“Chassidic” philosophy says concerning the intricate relations of Merkaba together with the human kind, its ecosystem this also universe and the ways to go beyond the physical level.

The point is:

Pyramids can be a physical sort of Merkaba but only the top of the section. We have to consider theoretically around the upside down the structure. It has accurately mimicked the Merkaba described in ancient texts so it helps in elevating human consciousness.

Researchers declare that when they kept unhappy batteries within a small pyramidal structure cloned accurately make up the original one, it gained charge for short while. Even a blunt-edged razor returned its sharpness.

Meat, vegetables kept under it does not rot. A surge in astral projections is noticed for those who have such a faculty. Lucid dreaming becomes easy during sleep under pyramids.

There will be more to it.

In Indian temple architecture, we come across a similar structure though highly ornamented with carvings. It rises from your square base as much as a point.

The 3D structure of your “Shri Yantra” is especially similar to these temples.

Indian scriptures set a rule for those to visit the temples and sit there without moaning for at least 15-20 minutes. This is because the architecture these temples is produced in a way to be able to harness cosmic energies and accumulate underneath the shrine which can be more or less 1/3 with the temple height.

Strikingly similar to your Indian temples, pyramids have the same philosophy and possesses been proved (not inside laboratory even as are still not even close to doing it) who’s affects human consciousness.

Merkaba is really a visualization which endows capacity to humans for elevating their “chakra” level in other words the conscious level to your higher dimension.

Why would this type of developed culture, where men were powered with mathematics, Astronomy, agriculture, chemistry, medicines and even more shall spend their time, effort on building tombs!

The mystery depends on their glyphs in addition to their silent immobile magnificent designs. They codified an unimaginable secret message within this timed structures. We sent spaced probes for distances seeking new lives.

They built pyramids which traveled through ages having a message hidden to use high precision geometric structures. Ancient Egyptian structures will still be traveling in time and energy to find the right stage of civilization that could decipher the code and produce out a truth which is why we may still ‘t be ready.


Well, it isn’t really that easy to shell out few days beneath a real pyramid (in the end it is not a resort) but we could possibly do a little experiments which has a mimic of any pyramid (say as an example; the pyramid of Khufu) and perform few experiments. We have to do not forget that a typical pyramid is theoretically a Merkaba.

A practice of meditation and active visualization may be the major ingredient of such experiments. For the laboratory, we should instead have a pyramid created from cardboard or wood (not enough people have constructed their roofs in the type of a pyramid).

Conduct an effective mathematics to see the ratio from the lengths and depths (it is simple to find in top-level search engines like yahoo). Angle will remain exactly the same.

Find out a location to install the homemade pyramid and it across the ground to ensure if you sit within it, your height with the sitting posture must be 1/3 with the pyramid height. (Please do do not forget that the sarcophagus from the king inside the king’s chamber is precisely 1/3 the height in the pyramid)

Meditate and visualize the Merkaba inside you like a glowing geometrical construct. Meditate upon the consciousness, which can be you. Let it flow freely.

The results will gone through by you only.

Good luck to your account all.

Deepayan Choudhury is assigned to Vedantic philosophy for the good amount of your time and delivered lectures to few philosophical societies in Kolkata, India. He is and a poet and a lot of of his compositions were published in publications magazines mostly in the regional language. His poetry was selected three consecutive times within the “Poetry World”, an accumulation world poetries.

Slave and Slave’s Literature

Slavery refers back to the condition in which consumers are owned by individuals that control their homes and at the things they work. Simply, to become slave is to be of another person who’s going to be known as his master. A slave can be a human being classed as property and made to work for nothing. Slavery had existed over the history in several places and several times. The ancient Greeks, the Romans, Incas and Aztecs all had slaves.

Slavery in United States of America began in the colonial period in 1619 when 19 black Africans were taken to the North American colony, Jamestown, Virginia by Dutch traders as labourer to operate mostly inside the production of tobacco crops and then, cotton. Slavery was practised in American colonies over the 17th and 1700s and it prevailed almost 250 years.

According towards the historians David Brion Davis and Eugene Genovese, the treating of slaves in America was harsh and inhumane over the work and beyond it. Slaves suffered physical abuse and also the striking simple truth is that the government allowed it. Though the treating of slaves varied by serious amounts of place; nonetheless it was generally brutal and degrading. Most masters viewed their slave as objects similar to their lands, one thing to be “worn out, not improved”.

Slaves were allocated on section of the plantation with the living in quarters. On some plantations owners would provide the slaves with housing, during your others slaves were forced to build his or her houses. They lived crowded together in rough cabins. One recalled: “We lodged in log huts, and so on bare ground wooden floors were a mystery luxury. In a single room we had arrived hurdled like cattle, ten or maybe a dozen persons, men, women, and youngsters… we neither bedsteads, nor furniture of the description and our beds were number of straw and old rags”.

Slaves wore clothes created from coarse material and were often ill-fitting. Moreover, slaves were punished by whipping shackling, beating, mutilation, and imprisonment. Punishment was often meted outside in response to disobedience but masters sometimes abused or punished them falsely to say their dominance. The ill-treatment didn’t end here; furthermore, it included rape, the sexual abuse of ladies, beating the expecting mothers, and the like type of cruelties were more prominent in Southern States when compared to North.

Teaching slaves to learn was discouraged. However within the 18th century, the abolitionist movement began within the North plus the country started divide on the issue between North and South. In 1820, the “Missouri Compromise” banned slavery in all of the new western territories, which Southern States saw being a threat to your institution of slavery itself. In 1857, the Supreme Court’s decision called the “Dred Scott Decision” said the Negroes just weren’t the citizens along no right of citizenship; hence the slaves that escaped for the free States wasn’t free but remained property in their owner and so they must be returned in their mind. The election of Abraham Lincoln, part anti-slavery Republican party, towards the Presidency in 1860 convinced many Southerners that slavery would not be allowed to expand and so, it ought to be abolished. Some Southern States reacted against it this also led for the Civil War. During the War, Abraham Lincoln issued his famous “Emancipation proclamation” freeing slaves in all of the areas of america that were during that time in rebellion. Ultimately, the 19th Amendment for the Constitution officially freed the American slaves.

African-American literature is literature published by, about, and frequently specifically for African-Americans. The vogue began through the 18th and nineteenth century with writers like poet Philis Wheatley and Orator Frederick Douglass reached on early high point using the Harlem Renaissance and continues today with authors like Toni Morrison and Maya Angelou being one of several top writers in United States. African-Americans literature has a tendency to focus on themes of great interest to black people, for instance the role of African-Americans inside larger American society and issues for example African-American culture, racism, religion, slavery, freedom, and equality. The focus began with all the earliest African-American writing, like the slave narrative, a style of literary work that’s made up of written account of enslaved Africans. The slave narrative includes a detailed account in the aforesaid conditions of slaves.

The first prominent African-American author, poet Philis Wheatley published her book “Poems on Various Subjects” in 1773, 36 months before American independence. Born in Senegal, Africa, Wheatley was captured and sold into slavery on the age of 7. Brought to America, she was belonging to a Boston merchant. Even though, she initially spoke no English, as soon as she was 16, she had mastered the text. Her poetry was praised by many in the leading figures of American Revolution
Despite this, many white people think it is hard to assume that a Black woman might be so intelligent concerning write poetry. As a result, Wheatley were required to defend herself essential by proving she actually wrote her poetry.

To present the reality of slavery, several former slaves including Harriet Jacobs and Frederick Douglass wrote slave narratives. After the end of slavery, quite a few African authors continued to create nonfictional works in regards to the conditions of African-Americans from the country. Among the prominent witers is W.E.B Du Bois. Another prominent author in this period is Booker Taliaferro Washington(1856-1915) who in most ways represented opposite views from Du Bois. He was in the last generation of black African leaders born into slavery and became a leading voice in the former slaves in addition to their descendants. He is well-known for his speech “Atlanta Compromise”. He requested black progress through education and entrepreneurship, as opposed to trying to challenge directly the “Jim Crow” segregation and disenfranchisement of black voters from the south.

In contrast to Du Bois, who adopted more confrontational attitude towards ending racial strife in America, Washington considered that Blacks should first lift themselves up and prove themselves the equal of whites before requesting an end to racism. His autobiography ” The Story of My Life and Work” was published in 1900 to get a largely African-American audience. Meanwhile, in the years 1900-1901, Washington began publishing “Up From Slavery” a serialised account of his life inside the popular magazine ‘Outlook’. “Up From Slavery” traces his journey from slave to educator. The book opens with Washington’s boyhood hardship, beginning from his life being a slave with a Virginia Plantation in which the lack of family name plus a history that might give identity to his existence was painful and hard to understand. He mentions the slaves’ fidelity and loyalty towards the master, but he stresses brutality in the institution: a not enough refinement in living, an unhealthy diet, bad clothing, and ignorance were the slaves’ lot. A struggle for literacy will be the focus inside immediate chapters. In the final chapter of “Up From Slavery”, Washington describes his career like a public speaker and civil rights activist. He was an educator and also the founder of Tuskgee Institute, a black college in Alabama. Among his other published works are “The Fortune of American Negro”(1899), “Tuskgee as well as its People”(1905) and “My Larger Educ”(1911).

Lorraine Vivian Hansberry was the primary black woman to publish a play performed on Broadway. Her best-known work “A Raisin inside Sun”, highlights the lives of black Americans living under racial segregation in Chicago. Hansberry’s family struggled against segregation, challenging a restrictive covenant and ultimately provoking the Supreme Court case Hansberry Vs., Lee.

In New York city, Hansberry work in the pan-Africanist newspaper ‘Freedom’ where she managed intellectuals like Du Bois. Much of her work during this period concerned the African struggle for liberation and impact on the globe. Hansberry is identified like a lesbian, and sexual freedom is a topic in numerous of her works.

Her play “A Raisin inside Sun” was translated into 35 languages and was being performed all above the world. “A Raisin inside Sun” is rife with conflicts: generational conflicts, gender conflicts, ideological conflicts, and maybe most important, conflict of dreams which are on the center with the play. Dream is one on the characteristic theme with the play. Each character inside the play incorporates a very specific dream. Walter desires success, Mama desires for a proper home on her family to thrive, Beneatha wants becoming a doctor. These dreams both spur the characters on and frustrates them, as each passing day isn’t able to bring about an agenda to achieve these dreams.

South Africa’s Apartheid Policy

In order thoroughly understand the rise of apartheid (Afrikaans: apartness) and its particular ensuing polices, it will be important that the good South Africa before 1948 first be comprehended. For many years the lamp, once referred to as Boer Republic, had always been ruled by whites who had result from Europe. Up until 1899, el born area was ruled by Afrikaans-speaking Dutch settlers. When the British Empire invaded in 1899, the Boer republic was made up of two independent states: the South African Republic, along with the Orange Free State.

This Second Boer War, which lasted nearly several years, would result in a British victory. Both Boer republics were annexed through the British Empire and were subsequently utilized in the Union of South Africa in 1910. In spite of the fact they had once been enemies, Great Britain as well as the Union of South Africa became allies and joined forces up against the German Empire in World War I. Former generals from the Boer War against Great Britain, Prime Minister Louis Botha and Defense Minister Jan Smuts, were now both individuals the Imperial War Cabinet

Defense Minister Smuts would be a member with the United Party. In 1948 his party was defeated because of the Reunited National Party (RNP) headed by Protestant cleric Daniel Malan, who ran over a policy of apartheid. The RNP joined forces together with the Afrikaner Party and then merged to make the National Party (NP). Malan had become the prime minister, thereby was started the era of apartheid.

Apartheid legislation in fact was not anything new, because it was in fact dependant on former British laws that Great Britain had placed into place as soon as the Anglo-Boer war so that you can keep the different races segregated. Using the British laws like a model, the NP leaders reasoned that South Africa has not been a united nation, but alternatively four nations separated along racial lines. While some in their reasoning may appear strange to us today, these folks were in fact in keeping with most beliefs of waking time that tended to not only look down on interactions between different races, playing with many cases deemed them immoral, possibly certain situations illegal.

Although there have been several sub-groups designated, the nation was split into four main racial groups: whites, blacks, Indians, and colored. The whites were either immigrants from or descendants of English and Afrikans speaking immigrants from Europe.

There were home equity loans apartheid laws instituted: grand apartheid and petty apartheid. Grand apartheid was the separation of peoples along racial lines. The grand apartheid laws separated the cities into small townships where individuals were moved to according to skin color. All interaction between your races was illegal. Petty apartheid laws were those coping with everyday places including beaches, clubs, restaurants, plus the like.

An article online states “that together with the enactment of apartheid laws in 1948, racial discrimination was institutionalized. Race laws touched every factor of social life, including a prohibition of marriage between non-whites and whites, plus the sanctioning of “white-only” jobs.” (History) The first law was the Prohibition of Mixed Marriages Act which made it an offence for website visitors to marry outside their race.

The second such law was the Population Registration Act of 1950 which required visitors to carry an identification card indicating which racial group they belonged to.

In 1950 the Group Areas Act was passed. This apartheid law officially sanctioned the separation in the races into areas based solely on race. Forced removal was often implemented.

According with an article on the site, the Reservation of Separate Amenities Act 0f 1953 was “forced segregation in all of the public amenities, public buildings, and public transport with all the aim of eliminating contact between whites as well as other races. “Europeans Only” and “Non-Europeans Only” signs were offered. The act stated that facilities shipped to different races needn’t be equal.” (Boddy-Evans)

The Suppression of Communism Act of 1950 banned the South African Communist Party and then other party that decided upon any form of Communism. The law was printed in such a broad sense though, that any form of government that opposed apartheid might be banned no matter whether it had everything to do with communism or you cannot.

The Bantu Education Act of 1953 launched a system of schools and universities that had been tailored for individual races. With this type of educational system, it managed to get impossible for blacks to get anything apart from common laborers.

While interracial contact in sport was frowned upon, there have been no official laws separating the races in sports.

Other nations, by way from the United Nations (UN) started show concern about the apartheid laws in 1946, but it really was deemed that it was an indoor affair better left towards the care of South Africa. Finally, in 1960, following the Sharpeville Massacre, where 69 protestors were killed by police, the UN agreed over a concerted action against apartheid. It was demanded that apartheid and racial segregation be eliminated in South Africa.

In 1962 the UN passed Resolution 1761 which formally condemned the South African policies. Resolution 181 was passed in 1963 calling for a voluntary arms embargo against South Africa. Apartheid became officially illegal and was classified like a crime against humanity, offered to prosecution to the perpetrators. In 1977 Resolution 181 was changed from the voluntary to some mandatory arms embargo.

During the 1980s, many leaders attempted to reform apartheid that allows you to quell several uprisings, but it doesn’t help. It was determined that this only way to fix the problems in South Africa ended up being to repeal the apartheid laws plus in 1990 then President Frederik Willem de Klerk began negotiations to repeal them. Although every one of the apartheid laws were repealed in 1990, the recognized end of apartheid had not been until 1994 when South Africa held its first non-

racial general elections that have been won from the African National Congress within the leadership of Nelson Mandela, who only 4 years prior was released from prison after serving 27 numerous a life sentence for leading protests against apartheid.